This is priceless and rare double-ball shaped incised and gold- leafed wooden handle used to adorn the Ashanti chief's ceremonial scimitar. These handles served to affirm the status of the chief and presented at such mass festivals as important anniversaries or celebrations of the coronation of kings of the diverse groups under Ashanti control. (See the chief's ceremonial scimitar shown in the TERA Gallery Ceremonial and Regalia Collection.)
Even today the Ashanti court is still able to mount impressive displays of wealth and power. As recently as August 15, 1995 more than 70,000 guests, all decked out in splendid textiles and golden jewelry, celebrated the 25th anniversary of the coronation of King Asantehene Okupu Ware II. Similar, though smaller, celebrations are held in the royal courts of minor kings. Chiefly or royal scimitars with pierced iron blades very similar to this one, with identical gold-leafed handles, can be seen in a full-page color photograph in the recently published The Art of African Asante ceremonial objects, like their stools, indicate status, power and succession of chiefs and kings. Held or displayed in public rituals and appearances they functioned as royal sceptres, symbolic swords and knives.
Among the Akan swords of different shapes and complexity serve ceremonial, ritual and political purposes. European visitors commented upon swords as early as the mid-1600's. They are primarily ceremonial and parade swords for they have neither point nor cutting edge. Swords (afenaor afenatene) are prominently displayed at royal courts as regalia of the king reflecting the power and authority of the king. Sword bearers precede the king or rest at his feet when he sits in state and during occasions when the king is carried in his litter they rest their sword hilts against the litter. Swords are used to swear oaths to the king and state, and to identify messengers as they carry the king's word while on the king's business. Some swords (akrafena) were to keep the king's soul pure and for him to swear oaths. Other gilded wooden-handled swords are of this type and if used to swear oaths were known as nsuafena and when used as badges of office for messengers or envoys were called asomfofena. Swords of the nsuafena type are also used by priests during rituals and placed in shrines as objects of veneration.
Ethnic Group:
Ashanti Society
Country of Origin:
Congo Ghana
Material:
Gold-leaf Wood
Dimensions:
Reference:
see p. 150 of Cole and Ross's ARTS OF GHANA. Textiles by Duncan Clarke (Thunder Bay Press, 1997) Hurst's NGOLA-THE WEAPON AS AUTHORITY, IDENTITY AND RITUAL OBJECT IN SUB-SAHARAN AFRICA. $150+