The Kuba people of Zaire create a vast assortment of ornately decorated figurative cups that are acquired solely for aesthetic reasons and the purpose of drinking palm wine. This in itself is highly unusual in that these items are independent of any spiritual connections or worship, which is very rare in African art. The Kuba artist is kept busy and there is never a shortage of such cups because anybody can own one. There is a tremendous difference between presentation and quality differences between Kuba cups. The geometric patterns which ornament them such as this example are similar to those found on Kuba textiles Royalty, chiefs and dignitaries commissioned the more exquisite selections such as this ceremonial cup. They were fashioned into the shapes of heads and in special cases the cup took the form of an entire human body, in a small size scale. This effigy cup is carved from one piece of hard wood that has obtained a fine patina from use. The features such as the eyes, ears, mouth, nose, etched scarifications and descending handles are clear cut and precise. This cup is a source of prestige for the Kuba. It is carved in the likeness of the Royal Bombo or Mbwoom helmet mask. Mbwoom was the younger brother to the king, Woot (first human, bringer of civilization and complement to Shyaam), a Pygmy in Kuba royal mythology as well as representational of commoners in general. During the men’s initiation rites dance, the Mbwoom helmet masks along with the Mwaash aMbooy (the king’s or Woot’s mask) engage in a mock fight for the affections of the king’s sister. She is performed by a masked persona known as Ngaady aMwaash (pawn woman of Mwaash) mother of Woot, wife and sister of the king and women in general.